Shaykh 'Abd Allah ibn Muhammad al-Ghumari said: In the verses (9:94) and (9:105), the Prophet's, sall-Allahu `alayhi wa sallam, perception is put on a par with that of the Lord of the worlds Who sees and encompasses all on the one hand and, on the other, that of all the living believers. There are other verses that affirm that the Prophet, sall-Allahu `alayhi wa sallam, hears and sees the deeds of human beings. In this there is a remarkable warning that the Prophet, sall-Allahu `alayhi wa sallam, is present and witnessing in that Greatest Inspection (wafîhi tanbîhun nabîhun annahu sallallâhu 'alayhi wa sallama hâdirun nâzirun fî dhâlika al-'ardi al-akbar), when the Prophets are brought, Nuh being the first, and the latter's witnesses are brought, namely, this Community. It is possible that he, sall-Allahu `alayhi wa sallam, too witnesses for Nuh, since it is a context of help and Allah Most High said until He said (3:81). "And he shall reply, 'Muhammad and his Community'" means that his Community are witnesses while he vouches for them, but his mention came first out of reverence (li-t-ta'zîm). ' This is His saying, - He means upright (yaqûlu 'adlan) - (2:143)."Īl-Qari said in commentary of the narration of Nuh, `alayhis salaam, cited in Mishkat al-Masabih:
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They shall be asked, 'How do you know?' They shall reply, 'Our Prophet came to us and told us that the Messengers have indeed conveyed. Then he shall be asked, 'Who is your witness?' and he shall reply, 'Muhammad and his Community.' Whereupon Muhammad and his Community shall be summoned and asked, 'Did this man convey to his people?' They shall reply, yes. Then he shall be asked, 'Did you convey to your people?' and he shall reply, yes. The nation of each Prophet shall be summoned and asked, 'Did this Prophet convey to you?' They shall reply, no. "One Prophet shall come on the Day of Resurrection with a single man another Prophet shall come with two men others, with more. Ibn Hajar in his commentary of the above narration in Fath al-Bari said that another same-chained, similar narration in Ahmad and Ibn Majah shows that such witnessing applies to all the Communities and not just that of Nuh,`alayhis salaam: "Nuh and his Community shall come and Allah Most High shall say: 'Did you convey ?' He shall say, 'Yes, indeed! my Lord.' Then He shall ask his Community, 'Did he convey to you?' and they shall say, 'No, no Prophet came to us.' Then Allah shall ask Nuh, 'Who is your witness?' and he shall reply, 'Muhammad, sall-Allahu `alayhi wa sallam, and his Community.' Then we shall bear witness that he conveyed indeed, and this is His saying, (2:143), al-wasat meaning 'the upright' (al-'adl)." The Prophet, sall-Allahu `alayhi wa sallam, said: The above evidence is confirmed by the authentic Prophetic narration from Abu Sa'id al-Khudri in the Sahih, Sunan, and Masanid:
There are two verses of the Holy Qur'an that affirm this, (4:41) and (2:143) nor can the Prophet, sall-Allahu `alayhi wa sallam, be called to witness over what he does not know nor see. The Prophet, sall-Allahu `alayhi wa sallam, possesses knowledge of all that is and knows the created universes in the same way that one knows a room in which one sits. Our teacher the Faqîh Shaykh Adib Kallas said: "Note that Ibn Khafif did not say 'He knows all that is and all that shall be.'"
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Meaning, in the sense of being imparted by Allah whatever He imparted to him.
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is knower of what is and what shall be and he gave news of the Unseen (wa annahu al-'âlimu bimâ kâna wa mâ yakûnu wa akhbara 'an 'ilmi al-ghayb). Ibn Khafif al-Shirazi said in his al-'Aqida al-Sahiha (pg 48): "Nor does he withhold grudgingly a knowledge of the Unseen" (81:24) "(He is) the Knower of the Unseen and He reveals unto none His secret, save unto every Messenger whom He has chosen" (72:26-27) "They encompass nothing of His knowledge save what He will"(2:255)